1808-1876
What would it be like to take part in the fulfillment of a
prophecy of God? A prophecy that was
given thousands of years before your birth?
An ancient Prophet Nephi recorded the following vision contained in the
Book of Mormon:
“And it shall come to pass that the Jews shall have the words of the Nephites (the Book of Mormon), and the Nephites shall have the words of the Jews (the Bible); And it shall come to pass that the Jews which are scattered also shall begin to believe in Christ; and they shall begin to gather in upon the face of the land; and as many as shall believe in Christ shall become a delightsome people.” (1 Nephi 29:13; 2 Nephi 30:7)
Alexander Neibaur was born into a wealthy Jewish family in what
was then France on January 8, 1808.
Living on the border with France and Germany, and being raised in a
devout Jewish family, Alexander learned the German and Hebrew languages. His father wanted him to be a Rabbi, and he sent
Alexander to a school where he studied the Talmud and learned the Jewish faith. Unsatisfied after a few years, he left that school
and went to Dental school. After
graduation, he set up a Dental practice in Preston, England. There in England, he
converted to Christianity. Alexander met
a remarkable woman named Ellen Breakell, who would become Mrs. Neibaur. They lived prosperously and happily, all
except for those visions and dreams that troubled Alexander. He’d seen a strange book, a beautiful building
that he wanted to enter, and many other things in vision.
Meanwhile, a boat had docked in Preston, England, with four
Elders of the Church of Jesus Christ of Latter-day Saints onboard, the first
missionaries to land on British soil.
Heber C Kimball, Willard Richards, Orson Hyde and Joseph Fielding began
preaching near the Neibaur home on July 30, 1837.
Ellen was out scrubbing her front steps early one morning
when a neighbor hailed her.
“Have
you seen the new ministers from America?”
“No,”
answered Ellen, not looking up.
“Well,”
said the neighbor sarcastically, “They claim to have seen an angel.”
“What?”
rang out an abrupt voice from the house as Alexander poked his head out a
window.
The
information was repeated for him, and hurriedly dressing, Alexander dashed out
the door. He got the address of where
they were preaching and within the hour, he was with the four Elders, deep in
conversation. He peppered them with
questions. The first was, “Do you have a
book?” He wanted that book from his
night visions in his hands. If they had
the book, this was all true! One of the
Elders held out a small, tan colored book.
“That’s the book!” he exclaimed. It
was the first edition of the Book of Mormon.
Taking the book home, he read it through in three days. He couldn’t eat or sleep until he had
devoured the whole of it. Alexander had received the ‘words of the
Nephites’ and begun ‘to believe in Christ.’
The Elders were stunned when he returned the book to them a few days
later and demanded to be baptized. They
asked him to wait until spring, when they said he’d be ready.
He spent that wait helping Ellen embrace the restored
gospel, reading the Book of Mormon aloud to her daily until she understood it
fully. She had her own confirmation of its
truthfulness and both were baptized on 9 April 1838. He was the first male Jewish convert to the
Church of Jesus Christ of Latter-day Saints.
Their conversion caused a stir among their friends and
acquaintances. Their friends thought they
were ruining their lives and tried hard to keep them from joining this strange
church. Alexander would say to them, “My
trust is in the God of Abraham.”
Within a year or two, they wanted to ‘gather in’ with the
body of the Saints that were gathering in Nauvoo, Illinois in the United States of America. Leaving a prosperous dental practice, a
comfortable home, and their families took a lot of faith. Additionally, Ellen was expecting a baby in a
few months, and their 3 other children were so small. The trip would be very dangerous, crossing
the sea in a frail ship, they had to trust in the ‘God of Abraham’ a great
deal.
They boarded the ship 'Sheffield' on February 7, 1841 with the
first group of converts from England, heading ultimately for Nauvoo. On board were Elders Brigham Young, John
Taylor and Willard Richards, who had been serving as missionaries there. Alexander kept a careful journal of the daily
activities on board, noting the storms, difficulties and incidents of the
trip. It was hard for Ellen; expecting a
baby, she was so seasick she never went to the top level of the ship.
It took 71 days and 4 different boats to get the Neibaur
family to Nauvoo. Now they were in the
body of the Saints of God, part of God’s kingdom at last. Indeed, Alexander Neibaur’s family was the
first of the Jews of which Nephi prophesied, to gather to Zion. There he became acquainted with Joseph Smith,
whom he taught the Hebrew and German languages.
When the young prophet Joseph shared his first vision with Alexander, he recorded the account in his journal. Alexander's account is one of only a handful of contemporary accounts of the first vision. In joy, Alexander penned a verse that later became a hymn of the Church
of Jesus Christ of Latter-day Saints.
Come, thou glorious day of promise;
Come and spread thy cheerful ray
When the scattered sheep of Israel
Shall no longer go astray;
When Hosannas with united voice they’ll cry.
Lord, how long wilt thou be angry?
Shall they wrath forever burn”
Rise, redeem thine ancient people;
Their transgressions from them turn;
King of Israel, Come and set thy people free.
Oh, that soon thou wouldst to Jacob
Thy enlivening Spirit send!
Of their unbelief and misery,
Make, O Lord, a speedy end.
Lord, Messiah! Prince
of Peace o’er Israel Reign. (Hymns p. 50)
Alexander and Ellen stayed with the body of the saints for
the rest of their lives. After a few
years in Nauvoo, where Alexander opened up a dental office in Brigham Young’s
front parlor, When Joseph Smith's teeth were knocked out in his encounters with mobs, Alexander tended Joseph's teeth. Finally, the Saints were expelled from their beautiful homes in Nauvoo. The
extreme tribulations they suffered in Iowa, Winter Quarters, then along the
pioneer trail didn’t deter the Neibaur family.
They went with the Saints to Utah with the Pioneers of 1848, arriving in
Salt Lake in September 24th, 1848 with Brigham Young’s company. Dr. Neibaur was the first dentist in Utah,
where the family lived in a tent for several months over the winter, a sharp
contrast from the comfortable home they enjoyed in England.
Alexander and Ellen Neibaur made many
sacrifices to embrace the Gospel of Jesus Christ as restored to the Prophet
Joseph Smith. Indeed Alexander Neibaur
led the way for many others of the house of Israel to follow, and fulfill
Nephi’s prophecy.
As a final testimony to his posterity, Alexander wrote, “I
do not pen these lines, but for the gratification of my posterity. Bearing to them, and unto all who may read
these few lines, my testimony, that Joseph Smith was a Prophet of the
Lord. The things spoken of in the Bible,
Book of Mormon, sealed with the blood of the martyrs at Carthage jail, Illinois
are true. My prayer is that my posterity
might walk in the way of righteousness.
Amen.” (Written at Salt Lake City
on March 1876)
Alexander Neibaur was guided by God to find the truth he sought. He was open to the inspiration he received and acted upon it. Embracing the truth separated him from his previous family, friends and business associates, but opened up new friendships and family relationships that now extend into eternity. More importantly, it changed his family's lives forever. As a descendant of Alexander and Ellen Neibaur, we are the grateful recipients of this heritage.
Disclaimer: This was written in good faith using available resources at the time of writing. Author is solely responsible for content.
Disclaimer: This was written in good faith using available resources at the time of writing. Author is solely responsible for content.
Works Cited
Backman, Milton V. Jr. Eyewitness Accounts of the
Restoration. Orem, Utah: Grandin Book Co., 1983.
Bassett, Theda. Grandpa
Neibaur was a Pioneer. Salt Lake City: Artistic Printing, 1988.
Bohi, Mrs. Mazie.
"Pioneer Dentists and Druggists." Carter, Kate B. Treasures of
Pioneer History, Volume 4. Salt Lake City: Daughters of Utah Pioneers,
1956. 76-78.
Carpenter, Ellen Wilde.
The Story of Ellen Breakel Neibaur. 17 July 2011
<http://www.neibaur.org/journals/ellen.htm>.
Carter, Kate. "The
Jews in Early Utah, Alexander Neibaur, The Mormon." Carter, Kate. Treasures
of Pioneer History. Salt Lake City, Utah: Daughters of Utah Pioneers, 1952.
333-340.
Hayward, C. Lynn. Notes
from the Life of Alexander Neibaur. 30 Jan 2009
<http://www.neibaur.org/journals/alexnotes.htm>.
Neibaur, Alexander. Diary
of Alexander Neibaur. 17 July 2011
<http://www.neibaur.org/journals/alex.html>.
Odgen, D. Kelly.
"Two from Judah Minister to Joseph." Porter, Larry C. Regional
Studies in LDS History: Illinois. Provo, Utah: Brigham Young University
Religious Studies Center, 1995. 232-237.
Woods, Fred E. "A
Mormon and Still a Jew: The Life of Alexander Neibaur." Mormon
Historical Studies Volume 7 No. 1-2 Spring/Fall 2006: 24.
Thanks for the incredible stories of my great, great, ... Grandparents. I am going to use Ellen as my pioneer name for trek. She and Alexander are the reason that many generations have the gospel today. I will be forever grateful.
ReplyDeleteInfo from wiki hymnal site
ReplyDeletePoet: Unknown Poet, published as early as 1822—sometimes attributed to Alexander Neibaur (1808–1883 or 1808–1876)
LDS note: Early LDS sources attributed it to Neibaur, but the 1985 hymnal no longer does. I'm not sure why they attributed it to him at first; nor am I sure why they stopped. He would have only been about 14 years old at the time, if he was indeed the lyricist.
Info from wiki hymnal site
ReplyDeletePoet: Unknown Poet, published as early as 1822—sometimes attributed to Alexander Neibaur (1808–1883 or 1808–1876)
LDS note: Early LDS sources attributed it to Neibaur, but the 1985 hymnal no longer does. I'm not sure why they attributed it to him at first; nor am I sure why they stopped. He would have only been about 14 years old at the time, if he was indeed the lyricist.
I have read that Alexander Neibaur wrote the hymn but Parley P. Pratt added or helped with it enough that Alexander didn't feel like it was all his anymore. At the bottom of the hymn it says:
ReplyDeleteFrom Pratt's Collection, ca. 1830 So, it could still be written by Alexander Neibaur, just included in Pratt's Collection of Hymns.
Alexander Neibaur is my 4th Great Grandfather. My Grandma was a Neibaur.
I have read that Alexander Neibaur wrote the hymn but Parley P. Pratt added or helped with it enough that Alexander didn't feel like it was all his anymore. At the bottom of the hymn it says:
ReplyDeleteFrom Pratt's Collection, ca. 1830 So, it could still be written by Alexander Neibaur, just included in Pratt's Collection of Hymns.
Alexander Neibaur is my 4th Great Grandfather. My Grandma was a Neibaur.
In the 1948 hymnal, it's clearly attributed to Alex Neibaur on page 240.
ReplyDelete