To celebrate Halloween, I thought I’d tell the story about
one of my favorite ancestors. She was
thought to be a witch! Isn’t that a
fitting story to tell for the holiday?
Her name was Bridget Bishop and she was the first 'witch' executed
during the Salem Witch Trials of 1692. If
you visit Salem, you’ll see that her memory is alive and well there within the
tourist industry.
She had come to Salem about 1664, presumably with her husband
Samuel Wasselby. But he died before 1665.
Now she was a young widow in a strange land among uptight Puritans. To boot, her children died sometime before
1666. That’s a lot of sadness and
difficulty in a short amount of time.
There was no good way for a single woman to earn money in
Puritan New England. To survive, Bridget
married an older man named Thomas Oliver in Salem in the summer of 1666. Thomas was abusive and often beat Bridget
bloody, black and blue. They fought
often and publicly, which resulted in their punishment and censure more than
once. One time they were forced to stand
back to back in the public square for an hour, with writing pinned to their
foreheads describing their offenses. In
Puritan times, no sympathy was given to the abused in this situation, in fact,
the abused were believed to deserve whatever punishment they got. In spite of their fighting, they had a
daughter Christian together in 1667. Most
women would cower and submit, but laudably, Bridget stood up for herself.
After Oliver died in 1679, Bridget inherited his property
and land. Shortly thereafter she was
accused as a witch. The charges were
dropped. Scholars have confirmed that
accusations that a widow was a witch often followed the situation in which Bridget
found herself—widowed without a will but sizeable property to inherit. Belief in witches came to Salem from
superstitious England, so this was not unusual.
Bridget married again to a man named Edward Bishop several years later,
about 1685.
What distinguished Bridget was her well-known manner of
dress-- a red paragon bodice on her dress.
‘Paragon’ refers to everyday clothing; it was usually made out of dark
bland colors, not red. Not only was her
bodice red but she had embroidered it with multicolored patterns. It was showy for a Puritan society and caused
her to stand out and be associated with anti-Puritan behavior. Bernard Rosenthal, noted historian,
said, "The notoriety Bridget gained
because of her feisty temperament, brushes with the law, reputation of being a
witch, and her three marriages made her a ready target as the witch hysteria
began brewing in January 1692."
Although Tituba was the first accused in January 1692,
accusations against Bridget followed on April 16. Bridgett was arrested two days later and
hauled to Boston, a one day journey. The
Boston jail was infested with lice, freezing cold and stank of excrement and
tobacco. She was shackled at her ankles
to a wall and imprisoned with pirates, prisoners of war and thieves in the same
room. The jailer billed her for her
stay, transportation back and forth to Salem and even blankets.
After 3 days in jail, she was hauled back to Salem to be
examined in court. The accusing girls
fell into fits as she entered the courtroom, although she had never seen them
before. The girls could have only known
Bridget by her reputation, perhaps overhearing pious parents gossiping about
her.
On
June 2nd, the first witch trial was held, for Bridget Bishop. The courthouse was directly across the street
from Bridget's home with Edward Bishop.
That morning, she and the other accused women underwent physical examinations,
including their private parts. This
degrading invasion of privacy was especially upsetting in those Puritan
times. An examiner saw a supposed ‘witches
mark’ on Bridget, then when she was examined again later, it was gone. This only added to the evidence against her.
This, along with the fits the girls exhibited, and testimony
given of 'spectral evidence' added to the mounting evidence. ‘Spectral evidence’ was testimony of people
who said they had seen her in spirit hurting animals or people. Her tell-tale red bodice was mentioned to
strengthen their testimonials. This was
the first time spectral evidence was accepted in a court of law. Others testified of finding Voodoo dolls in
her walls or making their money disappear.
The worst testimonial was from her brother in law, who said she stayed
up all night talking to the devil. That
must have hurt Bridget terribly. She
must have wondered if the whole town was against her.
Bridget denied the accusations, saying, "I am innocent
to a witch. I know not what a witch
is. I am as innocent as a
baby." Later as she began to sense
the gravity of the accusations, she became irritated, "I am clear; if I
were any such person you should know it."
What we consider laughable evidence today was enough to convict her then. She was the first to be convicted of
witchcraft and sentenced to die.
On June 10, 1692, Bridget was forced-marched down Essex Street
to the gallows at the top of Gallows hill.
There she was hung alone from a tall oak tree. Nineteen more were executed for witchcraft
before the end of the hysteria. And
sadly, over a hundred of the 400 accused died in prison.
Historian Barbara Morrell wrote, "One thing that is
crystal clear about our feisty and colorful Grandma Bridget: She was a survivor. She had lost her husband Samuel and possibly
her first two babies immigrating to America.
She survived spousal abuse, the death of Thomas and her first arrest for
witchcraft and then remarried again before she died as an innocent victim of
the Salem Witch hunt. Bridget Bishop may
be an unlikely heroine, but her descendants can be proud to have her as an
ancestor-- one who died for the truth.
It is possible that her strong and feisty spirit came down the
generations… giving them the courage to leave their ancestral home to gather
with the [Latter-day] Saints."
I honor Bridget similarly.
She had a rough life and yet lived her life well. She didn’t care what people thought of her, daring
to be a little different from everyone else as seen in her colorful
clothing. Her defining moment came when
she stood up to her accusers and boldly defended her innocence. She could have lied and confessed to save her
life, but she chose the truth. That is
heroine status for me, in a way, like Abinadi of the Book of Mormon.
So there’s a witch story for Halloween, a sober story for
what should be a fun holiday. Ummm, sorry
about that…
I couldn’t quit before I added some additional fun
stuff. I’ve got a correction for
historians, tourist recommendations and another literary work to mention.
If you visit Salem, you’ll note that Bridget is used as a ‘tourist
attraction’ as the ‘ultimate scarlet woman’ in the taverns, wax museum and
several ghost tours. There are extremely
incorrect portrayals of Bridget. She is
confused with another ‘Goody’ Bishop who owned a tavern and played illegal
games late at night at that tavern. That
tavern is still standing and they claim that Bridget haunts it. That just goes to show you that historians
sometimes get things wrong.
Careful research revealed this error showing that the two
were confused, even during the witch trials. In fact, the ones who did own
it (Edward and Sarah Bishop) were arrested and jailed for witchcraft too. Both 'Goody' Bishops were married to Edward Bishops, and knowing
Bridget wore pretentious clothing, some must have made the connection that she would
be the one to own the tavern.
So if you go to Salem and want to look her up, don’t bother
with the Bishop Tavern. If you go to the
wax museum, she’s shown as a provocatively dressed bad woman. Ignore that, as it’s the other Bishop woman
again.
What you might want to see is an interactive play performed by
the Gordon College drama department called, “Cry Innocent.” They reenact Bridget’s trial with more
accuracy of her character. The audience
gets to participate in it… that’s so cool!
And you can go to her grave, where her now famous denial is inscribed on
the top.
This error crept into even a famous play written in the 1800’s. Henry Wadsworth Longfellow wrote about her in
his play ‘Giles Corey of the Salem Farm’ of 1868. Note the reference to the tavern and the
illegal game of ‘shovel board.’ Character
Giles Corey comments on Bridget’s accusation of witchcraft early in the play:
Poor soul! I've known her
forty year or more.
She was the widow Wasselby, and then
She married Oliver, and Bishop next.
She's had three husbands… I remember well
She was the widow Wasselby, and then
She married Oliver, and Bishop next.
She's had three husbands… I remember well
My games of shovel-board at Bishop's
tavern
In the old merry days and she so gay
With her red paragon bodice and her ribbons!
With her red paragon bodice and her ribbons!
Ah, Bridget Bishop always was a
witch!
Then later, Giles comments on her sentence to death:
A melancholy end! Who
would have thought
That Bridget Bishop e'er would come to this?
Accused, convicted, and condemned to death
For Witchcraft! And so good a woman too!
That Bridget Bishop e'er would come to this?
Accused, convicted, and condemned to death
For Witchcraft! And so good a woman too!
You’ll note this error in almost all of the things written
about her. Even school
textbooks may have this wrong. As her
descendant, somehow it matters to me. So
I had to write this additional stuff down for clarity. And in case you ever make it to Salem…
Barbara Morrell adds, "The real Bridget Bishop was a colorful and controversial enough character without the illegal tavern and shuffleboard. She apparently drew attention for her trademark red paragon bodice and for being married three times. She had been punished by the strict Puritan courts for public fights . . . She was arrested. . . for witchcraft 12 years before the witch hysteria. But that doesn't tell the whole story of Bridget. She was also a mother and grandmother. She had property and financial means at a time most women had no independence. Both Thomas and her third husband Edward were men of status in Salem. . . She stands shoulder to shoulder with the more reputable victims of the witch trials. . . Despite immense and ongoing pressure to confess, [she] proclaimed [her] innocence to the end. . . Bridget stands with those who died for the truth."
Sources:
Morrell, Barbara. The True History of Bridget Bishop. 14 pages.
This is an excellent, well-researched paper. Found at http://www.josephtoronto.org/?page_id=411
Sutcliffe, Katherine.
Salem Trials Homepage: Biography
of Bridget Bishop. Found at http://law2.umkc.edu/faculty/projects/ftrials/salem/SAL_BBIS.HTM
Photo courtesy of Wikipedia Commons. The copyright has expired.